感觉的边界:论康德的《纯粹理性批判》

【英语】 感觉的边界:论康德的《纯粹理性批判》 1st Edition

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书名: The Bounds of Sense: An Essay on Kant's Critique of Pure Reason
作者: P. F. Strawson (Author)
出版社: Routledge (December 31, 1990)
语言:English
ISBN-10: 0415040302
ISBN-13: 978-0415040303

Book Description
This influential study of Kant in which Strawson seeks to detach the true analytical and critical achievement of Kant's work from the unacceptable metaphysics with which it is entangled.

Review from Amazon Reader Flounder
This is an extremely important classic text on Kant. Strawson has a metaphysical project that is at once inspired by Kantian issues (and insights) and independent of them, which is more elaborately developed in his Individuals. Here, Strawson offers us an eloquent exposition and critical discussion of the CPR. He is not altogether sympathetic with K's TI. However, most Kant scholars agree that Bounds of Sense is not a defense of Kant's metaphysics--Strawson's Kant is not a Kant that a student should walk away with as the genuine article. Nevertheless, Strawson provides us with elegant philosophical prose, while highlighting both areas: marks of Kant's genius and piteous incoherence (or obscurity).

Despite the fact that Strawson's attribution of inconsistency to K's TI isn't well argued or defensible, there is still much to learn here about good analytic philosophy (although not in terms of historical accuracy).

I also recommend: Guyer, Longuenesse, Allison, Langton, Stroud, Forster, McDowell's M and W, and A. Brueckner's UCLA dissertation on Kantian anti-skeptical strategies, as well as H. Ginsborg's Harvard dissertation on judgment. Also see Stern on Transcendental Arguments (Oxford UP).

Part One in Bounds of Sense is the General Review, which is important reading, especially the conclusion with its most elegant (and longish) last paragraph. This provides us with compelling reasons to take Kant seriously in our contemporary philosophical climate, despite Strawson's charge of the Second Analogy as a non sequitur of numbing grossness (a famous quote, p 28). Strawson is correct to hail the insights of the Trans. Deduction, which he says "are very great and novel gains in epistemology, so great and so novel that, nearly two hundred years after they were made, they have still not been fully absorbed into the philosophical consciousness" (p. 28). Outside of Pittsburgh, Philadelphia, and Berkeley, Strawson is likely right in this characterization.

Part Two, Section 2 is useful reading. Strawson's work in Section 3.2, 3.3, and 3.8 is also useful (on permanence, objectivity, and the refutation of idealism). Part Four is important yet controversial (on K's TI). Part Five is also most valuable; it is on K's geometry.

Although this is a problematic and controversial text (and overall interpretation of Kant), for all that, it is also valuable and often insightful. I recommend this text in conjunction with reading Strawson's Individuals and K's Prolegomena (Cambridge or Hackett).
 
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fanchuan2200

普通会员
回复: 【英】感觉的边界:论康德的《纯粹理性批判》

国内的康德专家钱捷教授曾经向我们们几个学生推荐过这本书,我当时还复印了,可惜因为研究方法和研究方向的不同,到现在也没有看完。斯特劳森是英语世界屈指可数的康德阐述者,《感觉的界限》是他的代表作,值得一读。
 

windkid

知名会员
回复: 【英】感觉的边界:论康德的《纯粹理性批判》

The Bounds of Sense是一本經典
我蠻好奇書名應該怎麼翻譯。
Sense有兩個意思,「感官」以及「意義」
就康德哲學的角度而言,人類認識限制在經驗之內,所以書名應該是「感官的界限」
但印象中Strawson受到當時主流的檢證主義的影響,在書中談到意義的條件,所以似乎又可以翻成「意義的界限」
兩個都說的通,只能說書名取得真好
 

qiao

知名会员
回复: 【英】感觉的边界:论康德的《纯粹理性批判》

The Bounds of Sense是一本經典
我蠻好奇書名應該怎麼翻譯。
Sense有兩個意思,「感官」以及「意義」
就康德哲學的角度而言,人類認識限制在經驗之內,所以書名應該是「感官的界限」
但印象中Strawson受到當時主流的檢證主義的影響,在書中談到意義的條件,所以似乎又可以翻成「意義的界限」
兩個都說的通,只能說書名取得真好
的确,所以Cerf在书评中形容这个标题既了不起,又很狡黠(a roguish stroke of genius):给非常斯特劳森式的文字起了个非常康德化的标题。

也许对康德来说,感觉的界限更合适;对斯特劳森来说,心里想得更多的是意义的界限。翻译可取其一,而理解自当兼收。
 
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teiler

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回复: 【英】感觉的边界:论康德的《纯粹理性批判》

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陈有容

普通会员
回复: 【英】感觉的边界:论康德的《纯粹理性批判》

个人觉得还是翻译为《感觉的界限》更好
 

zhengmingzhe

活跃会员
回复: 【英】感觉的边界:论康德的《纯粹理性批判》

个人认为还是《意义的界限》更好些,更能囊括康德的意旨。
 

fanchuan2200

普通会员
P. F. Strawson 是英语世界研究康德专家,他以分析哲学的方法解读了康德的《纯粹理性批判》,有颇多见解,很值得一度。
 

Leuven

初级会员
这本著作彻底改变了以前康德哲学研究中的评注式方法论传统。无论在德语世界还是英语世界,它为康德哲学研究的方法论提供了全新的方向。然而,这本著作的主题(回应怀疑论)是否契合康德第一批判则值得怀疑和批评!
 

Henry

初级会员
纯粹理性批判否定了理性在经验哲学背景下的超验性,给形而上学研究提供了新的思想角度。
 
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